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Jesus "Chucho" Garcia
Caracas, Venezuela

"One of Venezuela’s foremost experts on the Afro-Venezuelan community and lifelong activist against racism."

Keynote speaker at the The 5th Annual Walter Rodney Symposium, "Walter Rodney’s Pan Africanism and its Meaning in the 21st Century" , Friday March 21, 2008 at the Morehouse School of Medicine and the Robert W. Woodruff Library of the Atlanta University Center, Atlanta, GA
Free Admission

The Afrovenezuelan Network and the Paramilitary Menace, 7/3/08  by Jesus "Chucho" Garcia
La Red Afrovenezolana ante la Amenaza Paramilitar
, 7/3/08

Venezuelan activist lectures on social issues  2/29/2008 Daily Collegian: ""I'm not Chavista, I'm not Bolivarian, I'm a revolutionary," Garcia said. According to Garcia, this social movement evolves around racial and economic inequality in Venezuela. "The problem of racism [in Venezuela] is that is under the veil of racial mixture," Garcia said. Education, according to Garcia, is the solution to the country's problems. That is why the Afro-Venezuelan movement has made it a priority to implement more African elements in the school curriculum. "We went to the ministry of education to demand our participation," Garcia said. These demands were discussed with Cuban instructors that came to Venezuela to implement a new school agenda. Garcia admitted that the Cuban instructors had strategies, methods and objectives that should be included in the Venezuelan school system. However, when the question about the content that should be taught came up, disagreements arose. "The Cubans thought the issue of racism should not be included," Garcia said. After a month and a half of deliberations, Garcia said that they had won their petition. Garcia expressed that the Afro-Venezuelan contributions needs to be included because, "[Professors] are the first reproducers of racism," according to Garcia. According to Garcia, one of the mistakes made during the Cuban revolution was ignoring of the racism issue."

De las Guerrilleras Negras a Piedad Cordoba, 3/08

por Jesus Chucho Garcia e/mail jesuschuchogarcia_AT_hotmail.com
 
Siempre marginada de la historia de las America y el Caribe, la mujer africana y sus descendientes, han jugado un permanentemente un papel trascendental en la luchas contra cualquier forma de explotacion y dominacion y ademas ha liderizados proceso libertario corriendo lso mismo riesgo que el hombre. Como podemos negar,mque en la primera rebelion antiesclavista que se da en territorio venezolano, encabezado pro el Rey Miguel, en la monta/nas de Buria en el 1553, no estaba la participacion de esa gran mujer llamada GIOMAR?. Como negar historicamente la  convocatoria que hizo una sacerdotiza del VUDU, en un lugar llamado Bois Caiman (PUerto Principe, Haiti), para lanzar el grito de guerra de la liberacion del pueblo haitiano contra el colonaislimo frances?. Como no reconecer que Nanny, en Jamaica duranet el siglo XVII, dirigio un ejercito de doscientso hombres para luhar abiertamenet contra el ejercito ingles?. Nuestra historia oficIal, no solo de Venezuela sino de las Americas, ha estado signada poR un enfoque machista y racista, donde solo los hombres y las mujeres de loS blancos criollos, de la epoca colonial, aparecen como heroes y herorinas, pero se trata ahora de reescribir la histroia y reividncar el papel de miles y miles de mujeres  afrodescsneidnete que participaron activamente en el pasado y en el presente historico de nuestros paises.
 
DE ARGELIA LAYA A PIEDAD CORDOBA
 
Argelia Laya, "Comandante Jacinta",barlovente/na por los cuatrocostado y orgullosa de su afrodescendencia, es el ejemplo mas alto de la participacion politica de la mujer venezolana en el  campo de la politica contemporanea, eso no esta endiscusion. Fue guerrillera, conocio a Mao Tse Tung, Ho Chi Min, Fidel Castro, tambien fue presidenta del Movimiento Al Socialismo (M.A.S), cuando eran progresiats, y junmtos, con otros barlovente/nos y barlovente/nas, luchamos contra los desastres ecologicos en Barlovento. Si, Argelia es unos de los simbolos mas importante de las mujeres afrovenezolanas, la senadora afrocolombiana PIEDAD CORDOBA, lo es en este momento no solo para Colombia sino para para nosotros y los pueblos  de las AMericas y el Caribe. Piedad, quien fu secuestrada, ahce casi uan decada, por los paramilitares, ha sido una combatiente por los derechos humanos. Recuerdo el /ano pasado cuando dialogamos, ella, ARsitobulo Isturiz sobre lso temas afro, al necsiadd de una constituyente afro ani vel continental y nos asomo la resposnabiliadd que asumiria en la iniciativa del proyecto del canje humanitario, Aristobulo y yo le dijimso que seria un buen espacio para demostarr la etica y la calidad que tenemos las y los afrodescendientes. De ahi en adelante esta mujer, con su expereicnia politica y conviccion interna, ha logrado dar a entender al mundo que es posible, mas alla de las limitaciones del racismo, demostarr que los derechos humanos estan en la etica desde las perspectivas afro, poR eso la burguesia venezolana y colombiana no perdonan que una "negra" liderice un proceso tan humanamente hermsoa como el canje humanitario. Ella ha sido objeto de racismo, discrtiminacion, amenazas de su vida, como se venido  observando a traves de los medios de comunicacion tanto de Venezuela como de Colombia....pero plante PIedad...NECESITAMOS MUCHAS PIEDAD CORDOBA, ARGELIA LAYA, MANUCHA ALGARIN, JOsefina Brington, IRene Ugueto para combatir el racsimo, el sexismo, el machismo y la lucha por nuestras soberanias.

Venezuelan activist lectures on social issues, 2/29/08

By: Gisel Saillant, Collegian staff

The Afro-Latino movement reached the University of Massachusetts last Tuesday, as Jesus "Chucho" Garcia lectured about a social movement in Venezuela.

The lecture, titled "The Afro-Venezuelan Social Movement and the New Left in Latin America," brought a global perspective to UMass students.

He explained the more complex issues that exist in this community other than the stereotypes that are in the media about Latin America, "We are stereotyped as people that play drums, and shake [our buttocks] not as intellectuals," Garcia said.

Garcia is an intellectual activist and leader of the network of Afro-Venezuelan organizations and Strategic Alliance of Afro-descendants in Latin America. The lecture highlighted changes he feels must be made in the Venezuelan constitution and the involvement of the United States in the social movement.

Garcia gave his speech in Spanish, his native tongue, and it was translated into English by UMass faculty members, including Professor Agustin Lao Montes, who introduced Garcia to the attendees.

"I'm not Chavista, I'm not Bolivarian, I'm a revolutionary," Garcia said.

According to Garcia, this social movement evolves around racial and economic inequality in Venezuela.

"The problem of racism [in Venezuela] is that is under the veil of racial mixture," Garcia said. Education, according to Garcia, is the solution to the country's problems.

That is why the Afro-Venezuelan movement has made it a priority to implement more African elements in the school curriculum.

"We went to the ministry of education to demand our participation," Garcia said.

These demands were discussed with Cuban instructors that came to Venezuela to implement a new school agenda. Garcia admitted that the Cuban instructors had strategies, methods and objectives that should be included in the Venezuelan school system.

However, when the question about the content that should be taught came up, disagreements arose.

"The Cubans thought the issue of racism should not be included," Garcia said. After a month and a half of deliberations, Garcia said that they had won their petition.

Garcia expressed that the Afro-Venezuelan contributions needs to be included because, "[Professors] are the first reproducers of racism," according to Garcia.

According to Garcia, one of the mistakes made during the Cuban revolution was ignoring of the racism issue.

In order for the Afro-Venezuelan movement to gain momentum, changes need to be upheld in the Venezuelan constitution, according to Garcia.

"Chavez proposed a constitution reform, which among other things would announce Venezuela as a socialist nation, and dismantle the capitalist that it is now, in the 1999 constitution, we were not officially recognized," Garcia said.

This new addition in the Venezuelan constitution grants recognition to the indigenous population, but not African descendants in Venezuela.

The movement remains strong, as Garcia spoke about the accomplishments the Afro-Venezuelan organizations have made since 2005 by creating a presidential commission against racism.

"To advance recognition in the issues in the constitution in the organic laws of education, cultural, and land laws, [we] need to push the topic into public policy," Garcia said.

Although it was the first time Garcia visited UMass, the United States has been involved with this social movement.

Garcia questioned the true intentions of the United States' support of the social movement.

"The Afro blackness social movements have become important to the U.S - it is not an accident that there was a delegation in Columbia," Garcia said.

Garcia focused on how the United States wants to capture this black movement, the creation of schools of leadership that were put in place by Colin Powell, has only one objective.

"We see it as [that the U.S] will pick leaders that will support invasions," Garcia said.

This is a subtle manipulation tactic from the United States to catch the black movement in Latin America, Garcia said during his lecture.

"The agenda is low intensity, low profile intervention, is not like in 2004 the overt intervention in Haiti," Garcia said.

"Take a look at the diaspora in Latin America in light of the changes that are happening now," Garcia said.

The lecture was hosted by the Afro-American Studies department and the center for Latin American, Caribbean and Latino Studies. Students and faculty alike crowed the Shirley Graham Du Bois Library located in the New Africa house.

"Garcia's thought-provoking presentation at UMass-Amherst enables us all to see how global the problems of capitalism and white supremacy truly are and how our local struggles are significant fronts in a worldwide resistance movement," said Amilar Shabazz, department chair of Afro-American Studies. "Certain details may be different and delivered in a different language, but the bottom-line truth is the same: The unchecked power of rampant racism and corporate capitalism equals disease, death and dislocation whether in Caracas or Katrina."

"I'm interested in Latin American social movement, but more familiar with Mexico," said Quincy Saul, a junior at Hampshire College,. "It was very interesting to hear a radical perspective in Venezuela that is both critical of Chavez and recognizes the change."

Gisel Saillant can be reached at gsaillan@student.umass.edu.

media.www.dailycollegian.com/media/storage/paper874/news/2008/02/29/News/
Venezuelan.Activist.Lectures.On.Social.Issues-3243490.shtml

Links

Walter Rodney in Wikipedia:
en.wikipedia.org/wiki/Walter_Rodney

Red de Organizaciones Afrovenezolanas
www.redafrovenezolana.com

Fundación Afro-América 
www.fundacionafroamerica.com.ve

 

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