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María de los Reyes Castillo Bueno (1902-1997), a black woman known
as “Reyita,” recounts her life in Cuba over the span of ninety
years. Reyita's voice is at once dignified, warm, defiant, strong,
poetic, principled, and intelligent. Her story—as told to and
recorded by her daughter Daisy Castillo—begins in Africa with her
own grandmother's abduction by slave-traders and continues through a
century of experiences with prejudice, struggle, and change in Cuba
for Reyita and her numerous family members
Sensitive to and deeply knowledgeable of the systemic causes and
consequences of poverty, Reyita's testimony considers the impact of
slavery on succeeding generations, her mother's internalized racism,
and Cuba's residual discrimination. The humiliation and poverty
inflicted on the black Cuban community as well as her decision to
marry a white man to ensure a higher standard of living form the basis
of other chapters. Reyita actively participated in the life of the
community—often caring for the children of prostitutes along with
her own eight children and giving herbal medicine and
“spiritualist” guidance to ill or troubled neighbors. She
describes her growing resistance, over five decades of marriage, to
her husband's sexism and negativity. Strong-willed and frank about her
sexuality as well as her religious and political convictions, Reyita
recounts joining the revolutionary movement in the face of her
husband's stern objections, a decision that added significant
political purpose to her life. At book's end, Reyita radiates
gratification that her 118 descendants have many different hues of
skin, enjoy a variety of professions, and—“most
importantly”—are free of racial prejudice.
“I am Reyita, a regular, ordinary person. A natural person,
respectful, helpful, decent, affectionate, and very independent. For
my mother, it was an embarrassment, that I—of her four
daughters—was the only black one. I always felt the difference
between us, because she didn’t have as much affection for me as
she did for my sisters. . . . I was the victim of terrible
discrimination from my mother. And if you add that to the situation
in Cuba, you can understand why I never wanted a black husband. I
had good reason, you know. I didn’t want to have children as black
as me, so that no one would look down on them, no one would harass
and humiliate them. Oh, God only knows! I didn’t want my children
to suffer what I’d had to suffer.”—from Reyita
"This joyous, amusing, and self-reflective blending of
personal, family, and community life is a splendid example of the
testimonio genre which Cuban authors have pioneered. Like Miguel
Barnet's classic Autobiography of a Runaway Slave this book is
obligatory reading for those of us interested in life histories,
racism, subaltern studies, and Latin American history."-Barry
Carr, La Trobe University
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